Reiki for Palliative Care
The World Health
Organization defines palliative care as "active total care of patients
whose disease is not responsive to curative treatment. Control of pain, of other
symptoms, and of psychological, social and spiritual problems, is paramount. The
goal of palliative care is achievement of the best quality of life for patients
and their families. Many aspects of palliative care are also applicable in the
course of the illness in conjunction with anti-cancer treatment." [i]
In addition to coping with the illness that is causing the imminent death,
patients are psychologically and spiritually challenged at this point in their
lives. This article examines some of the measures of effective palliative care
and how a hands-on therapeutic modality called Reiki can augment a care
regimen.
According
to the classification of the National Center for Complementary and Alternative
Medicine at the US National Institute of Health (NIH), Reiki belongs to "Biofield
Medicine, which involves systems that use subtle energy fields in and around the
body for medical purposes"[ii].
Reiki is a 2,500-year-old hands on system of healing which was introduced
to Western cultures in the mid 1900s, and more recently has been adopted by a
number of hospitals, and other health care settings, given increased attention
in those settings to alternative health care strategies[iii].
Nurses often practice Reiki as an
adjunct to conventional Western Medical treatment. As of 2001[iv],
47% of US state nursing boards recognized providing alternative therapies
including Reiki as being within the scope of nursing practice (if the nurse is
qualified in that therapy).
Reiki is a complement to treatment by a physician. It does not provide services in lieu of a doctor, nor is it a medical diagnostic tool. However, we perceive that integrative medicine that takes advantage of all parts of the care spectrum as appropriate is much more effective (and cost-effective) than allopathic treatment alone. Additionally, quality of life includes mental, physical, and spiritual aspects, not only the physical aspects that are often the focus of allopathic medical treatment.
Reiki therapy is safe and
non-invasive. It is proving useful in hospices, nursing homes, emergency rooms,
operating rooms, organ transplantation care units, pediatric, neonatal and OB/GYN
units; facilitating relaxation and recovery and decreasing anxiety and pain[v].
It has been found to be a helpful addition to conventional therapy for HIV/AIDS
and cancer patients[vi],
[vii].
The Institute of Palliative Care says
that Palliative Care[viii]:
Accepting these as qualities of a desirable program, Reiki must support and augment the delivery of care according to these themes.
The
“Ki” in Reiki is universal life energy, and a long study of Ki/Qi/Prana and
associated practices can certainly bring one to a Zen-like worldview. However,
the most likely life-affirming aspect of the Reiki will be the caring touch of
the practitioner when someone other than the patient performs Reiki.[ix]
Reiki
has been anecdotally associated with significant healing in contexts that were
considered hopeless or untreatable. That said, Reiki practitioners generally
intend that the energy being used be “for [the client’s] greatest good”.
Unlike other forms of therapy, there is no attempt to control or direct how the
healing is used, be it physical, mental, or spiritual; Reiki may (for instance)
help the client with acceptance, reduce pain, and/or reduce depression,
depending on the client’s need. The practitioner does not direct the energy.
Reiki has been found to be effective for dealing with pain. “We use probably 50-80 percent of nonpharmacologic methods in our NIH pain clinic, meaning non-medication. The things we use include massage, relaxation, hypnosis, and Reiki therapy, which is also very helpful in fibromyalgia and chronic fatigue syndromes.” [x] - Ann Berger, R.N., M.S.N., M.D., Medical oncologist specializing in pain treatment, Chief of the Pain and Palliative Care Service at the National Institute of Health in Washington, D.C.
Medical studies using sham practitioners have been carried out with Reiki, and it has been shown to be effective for pain management. For example: one double-blind study[xi] found that “Reiki is an effective modality for reducing pain, depression, and anxiety”; Hartford hospital reports that Reiki provides significant pain relief for surgery patients[xii]; Edmonton’s Cross Cancer Institute concluded that Reiki showed a highly significant reduction in pain in a pain management study including cancer.
In a study of Reiki for treating HIV-related pain and anxiety[xiii], Pamela Miles found that newly trained Reiki practitioners perceived reductions in pain and anxiety when they performed Reiki on themselves or classmates. palliative patients can, similarly, be taught first-level Reiki (which only takes about a day, and has no significant age or ability barriers). Miles found no significant differences between improvements whether oneself or a classmate did the treatments. The argument for Level 1 Reiki training for palliative patients (and their family caregivers) is compelling, both for pain management and empowerment.
What
constitutes “Other distressing symptoms” is naturally specific to the
condition and the subjective perception of “distressing”. However, as above,
Reiki provides a reduction in anxiety – hence distress – and therefore Reiki
treatment is consistent with the intent of this theme.
Reiki has no religious affiliation,
nor is an enhanced religiosity per se an intended outcome of Reiki,
however Reiki practice is commonly associated with spiritual growth. This may be
due to the fact that Reiki practitioners are more often interested in a
spiritual path than not.
One of the early studies[xiv] found that not only is Reiki “an effective modality for reducing pain, depression, and anxiety”, but that it is also “effective in enhancing desirable changes in personality and strengthening the faith in God.” Reducing depression and anxiety, and strengthening spirituality effectively integrates the psychological and spiritual aspects of care.
There is also the matter of empowerment for those who have the capacity to perform their own Reiki. Reiki requires very little in terms of physical or mental prowess to perform, and can be taught for self-application very easily. What is needed is that the patient not be in so much pain that they are incapable of focusing on anything other than the pain, nor is (s)he always medicated to such an extent that they cannot form the intention to perform Reiki. Palliative care patients lose a sense of control, due to the illness, to their dependence on other people for help, and to their dependence on the doctors and hospitals for relief of pain. Learning to relieve symptoms on their own provides patients with a renewed sense of having some input and control over their lives.
Reiki
(and other forms of energy therapy [xv])
have been associated with improved quality of life in palliative situations. “Some
general trends seen with Reiki include: periods of stabilization in which there
is time to enjoy the last days of one's life; a peaceful and calm passing if
death is imminent; and relief from pain, anxiety, dyspnea and edema. Reiki is a
valuable complement in supporting patients in their end-of-life journey,
enhancing the quality of their remaining days.” [xvi]
Caring family members
can learn Reiki as easily as the palliative patient can. Caregivers experience
stress and the first thing taught in Reiki Level 1 is self-care. This ability
can be used to care for the palliative patient, thereby making the family member
“feel useful”, as (s)he is materially contributing to the patient’s
well-being (as above). Additionally, the self-care is immediately available to
the caregiver when Level1 is taught [xvii]
and the reduced anxiety and spiritual growth are thereby available to the family
member who has learned this practice (and to any other family members to whom (s)he
provides Reiki).
Reiki provides the patient and the patient’s family with tools to deal with body, mind, and spirit, all of which must be nurtured during the end-of-life of a family member. That it can be learned by anyone, and is useful immediately upon learning, make a compelling argument for teaching Reiki to any palliative patient and family member open to an energy therapy.
The Ontario Reiki Programme Centre is an Ontario not-for-profit corporation dedicated to providing Reiki programmes in health care centres. We provide presentations, training and treatments, and have a comprehensive website (at www.onreiki.com) of research on this non-invasive therapy. Reiki’s applications include pain control, palliative care, help for caregivers, and as a co-therapy for cancer and HIV/AIDS patients. Therapists and teachers are registered with the Canadian Reiki Association. These articles are presented as part of our mandate to inform people who may benefit from Reiki that this therapy exists, and how it has been shown to apply.
Peter Zorzella, BASc (EngSci), RT-CRA, founded the Ontario Reiki Programme Centre in order to make healing through Reiki available to everyone who could benefit from it. Peter is a registered practitioner with the Canadian Reiki Association; in addition to the work associated with the Centre, he has a clinical practice South of Ottawa.
Reiki is a complement to treatment by a physician. It does not provide services in lieu of a doctor, nor is it a medical diagnostic tool. However, we perceive that integrative medicine that takes advantage of all parts of the care spectrum as appropriate is much more effective (and cost-effective) than allopathic treatment alone. Additionally, quality of life includes mental, physical, and spiritual aspects, not only the physical aspects that are often the focus of allopathic medical treatment.
[i] http://www.pallcare.org/faq.htm
[iii]
P.
Miles, G. True, Reiki – Review of a Biofield Therapy. History, Theory,
Practice, and Research, Alternative Therapies in Health and Medicine, Vol.
9, No 2, pp. 62-71 (2003)
http://www.alternative-therapies.com/at/pdfarticles/0103reiki.pdf
[iv]
Sparber, Andrew RN, MS, CS (August 31, 2001), State Boards of Nursing and
Scope of Practice of Registered Nurses Performing Complementary Therapies, Online
Journal of Issues in Nursing. Vol. #6 No. #3, Manuscript 10.
http://www.nursingworld.org/ojin/topic15/tpc15_6.htm
[v]
See iii
[vi]
See iii
[vii]
Fred Sicher, MA, Elisabeth
Targ, MD*, Dan Moore II, PhD,
Helene Smith, PhD, A
Randomized Double-Blind Study Of The Effect Of Distant Healing In A
Population With Advanced AIDS, Western
Journal of Medicine, December 1998, Vol 169, No. 6, pp. 356-363
[ix] Bush E. The use of human touch to improve the well-being of older adults, A holistic nursing intervention J Holist Nurs. 2001 Sep;19(3):256-70. http://www.ncbi.nlm.nih.gov/entrez/query.fcgi?CMD=Search&DB=PubMed
[x] Ann Berger, R.N., M.S.N., M.D., Medical oncologist specializing in pain treatment. Chief of the Pain and Palliative Care Service at the National Institute of Health in Washington, D.C. http://www.breastcancer.org/cmty_trans_2002_4_18.html
[xi]
Linda J. Dressen & Sangeeta Singg, Ph.D., ISSSEEM Journal Vol.
7 No.2, Effects of Reiki on Pain and Selected Affective and Personality
Variables of Chronically Ill Patients, http://www.issseem.org/journal.html
[xiii] P.Miles, Preliminary Report on the use of Reiki for HIV-related pain and Anxiety, Alternative Therapies, Mar/APR 2003, Vol 9, No2, pp 36, http://www.pamelamilesreiki.com/pdf/research_letter.pdf
[xiv] See xi
[xv] Giasson M, Bouchard L., Effect of therapeutic touch on the well-being of persons with terminal cancer. J Holist Nurs. 1998 Sep;16(3):383-98. http://www.ncbi.nlm.nih.gov/entrez/query.fcgi?cmd=Retrieve&db=PubMed&list_uids=9849260&dopt=Abstract
[xvi] Bullock M., Reiki: a complementary therapy for life. Hospice of the Valley, Phoenix, Arizona, USA. Am J Hosp Palliative Care. 1997 Jan-Feb;14(1):31-3 http://www.ncbi.nlm.nih.gov/entrez/query.fcgi?cmd=Retrieve&db=PubMed&list_uids=9069762&dopt=Abstract
[xvii] See xiii
Article by Peter Zorzella RT-CRA-www.onreiki.com
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